Categories
1900s Folktale Myth Native American Short Story

Legend of Horn Lake

Legend of Horn Lake

By Stella Le Flore Carter (Cherokee-Chickasaw), age 9
Annotations by Karen L. Kilcup
OK sunset at Washita NWR Public domain
Sunset at Washita National Wildlife Refuge, OK. Public domain.

My Aunt Lizzie lives at the head of the beautiful Washita canyon. [1] She is almost a full-blood Chickasaw, and has all the ways of a full-blood Indian. She tells many beautiful stories about her people, as she calls the Chickasaws. [2] She calls these tales legends and traditions, but Papa says they are pipe stories. Among others she told me what she calls the legend of Horn Lake, which I will tell you as she told it to me. [3]

Many years ago, when your Great Grandfather wore the breech clout and hunting shirt, a clan of my people lived in a beautiful valley, near the line of Mississippi and Tennessee.

The Chief of this clan had a beautiful daughter, named Climbing Panther. [4] She was known among all the Chickasaws for her pretty face and perfect form. One day the young men of the tribe cut down a large bee tree for they wanted the honey. [5] The trunk of the tree was found to be hollow and full of water, and a fish was seen coming to the surface for air. Climbing Panther wanted to get the fish, but the old Medicine Man fussed at her, and told her not to do it. But she took the fish home to her father’s wigwam[,] cooked it and ate it. She became very thirsty and they brought her water, but she could not get enough. At last she went to the spring and drank the water as fast as it ran from the spring. Before leaving camp she told her father that she was sick, and to call his people together and have a big Pashofa, or Medicine Dance. [6]

Her father called the people together that night, and when they were forming lines for the Tikbahoka, [7] the men on one side and the women on the other, they heard an awful roaring noise. A big snake as big as a horse appeared between the two lines. It had long horns and on its head was the face of Climbing Panther. Then they all knew that Climbing Panther had turned to a snake.

The lightning flashed and the Heavens gave a mighty roar. The body of the snake burst open, the ground sank and everything was covered with water except the long horns of the snake. This is the way Horn Lake was made. And the great horns of the snake can be seen sticking above the water today. And it was all caused by Climbing Panther’s disobedience.

STELLA LE FLORE CARTER, “LEGEND OF HORN LAKE,” TWIN TERRITORIES 5, NO. 5 (MAY 1903): 182-83.
7th US Cavalry charging on Black Kettle's village Nov 27 1868
Attack on Peace Chief Black Kettle’s village near the Washita River by the Seventh U.S. Cavalry let by Lt. Colonel George Armstrong Custer, November 27, 1868.
Harper’s Weekly 12 (December 1868): 804. Public domain.

[1] The Washita River, which meanders across many miles in southwest Oklahoma, figures tragically in Native American history. See Contexts and Resources for Further Study, below.

[2] The Chickasaw people were among the groups called the “Five Civilized Tribes” that the U.S. Government removed to Indian Territory (now part of Oklahoma) on the Trail of Tears.  See Resources for Further Study, below.

[3] Horn Lake does not appear in any contemporary or historical maps of Oklahoma. The location the story references is almost certainly in the traditional homeland of the Chickasaws. Crossing the Tennessee-Mississippi border, Horn Lake appears on a 1932 U.S. Army Corps of Engineers topographic map, as well as on contemporary Google maps. Thanks to Jessica Cory for locating this information.

[4] The name Climbing Panther may suggest that the chief’s daughter belonged to the Panther Clan, traditionally regarded as hunters.

[5] As its name suggests, a bee tree contains a colony of honeybees. Those we regularly reference today are not native to North America but were brought here from Europe in the seventeenth century. Before this time, American Indians “enjoyed a different kind of honey prior to the arrival of the Spanish conquistadors. The Mayans and Aztecs ate honey from a bee, Melipona beecheii, that used hollowed-out logs as hives.” See Carson in Resources for Further Study, below.

[6] “Pashofa” is a traditional Chickasaw dish composed of pashofa corn and pork. The Chickasaw Nation website, which contains recipes, comments that it “was, and still is, served at large gatherings of Chickasaws, for celebrations and ceremonies.”

[7] The author may have transcribed this word imprecisely, for a search reveals no results. The context suggests that it references the Medicine Dance mentioned in the previous paragraph.

Contexts

Stella Carter’s story exemplifies a notable genre of Native American literature, the traditional tale that explains the origin of a natural feature. The story’s key emphasis, however, lies in what the narrator calls “Climbing Panther’s disobedience”: in rejecting her elders’ wisdom and prioritizing her individual desires, she endangers the entire tribe.

Carter’s narrative does not mention the 1868 Washita Massacre, but her aunt would almost certainly have known about this attack in which U.S. soldiers led by Lt. Colonel George Armstrong Custer decimated the village of Peace Chief Black Kettle and killed the chief. Four years earlier, the horrific Sand Creek Massacre by U.S. soldiers in Colorado had killed many women and children, but Black Kettle attempted to maintain peaceful relations with the federal government. The websites of the National Park Service (NPS) and the Washita Battlefield National Historic Site in Oklahoma provide some historical background, although readers should be wary of non-Native accounts. The NPS description acknowledges that “Black Kettle, a respected Cheyenne leader, had sought peace and protection from the US Army and had signed the Little Arkansas Treaty in 1865 and the Medicine Lodge Treaty in 1867.” For eyewitness Cheyenne accounts, see Hardoff, below.

Resources for Further Study
  • Brown, Dee. Bury My Heart at Wounded Knee: An Indian History of the American West. 1970; rpt. New York: Henry Holt, 2007. See 167-68, 243.
  • Carson, Dale. “The Origins of Golden Honey and its Gastronomic and Medical Uses.” Indian Country Today, January 26, 2013.
  • Carter, Charles David, 1868-1929.” Biographical Dictionary of the United States Congress.
  • Hardoff, Richard G., ed. Washita Memories: Eyewitness Views of Custer’s Attack on Black Kettle’s Village. Norman: University of Oklahoma Press, 2006. Notable because it contains accounts by Cheyenne Indians who witnessed the massacre.
  • Hatch, Thom. Black Kettle: The Cheyenne Chief Who Sought Peace But Found War. Hoboken: John Wiley, 2004. See Chapters 8, 9, and 12.
  • History.” Office of the Governor. The Chickasaw Nation. This site encompasses Chickasaw history from the pre-settler period to the present.
  • Horwitz, Tony. “The Horrific Sand Creek Massacre Will Be Forgotten No More.” Smithsonian, December 2014.
  • Kosmerick, Todd J. “Carter, Charles David (1868-1929).” Oklahoma Historical Society.
Pedagogy

Boatman, Christine. “Lessons Learned in Teaching Native American History.” Edutopia. George Lucas Educational Foundation, September 18, 2019. “A white teacher shares resources and things she’s learned: Be humble, find the gaps in your knowledge, and listen to Native voices.”

Chickasaw Nation Curriculum.” The essential guide for teaching primary and secondary grades about the Chickasaw Nation.

English Language Arts: Oral Traditions.” Oregon Department of Education.

Maps and Spatial Data: Map Resources for Teaching Oklahoma History.” Edmon Low Library. Oklahoma State University. Includes maps of Indian Territory from 1889 and of the proposed State of Sequoyah from 1905.

Reese, Debbie (Nambe Pueblo). “American Indians in Children’s Literature.” Website with numerous pedagogical resources.

———. “Proceed with Caution: Using Native American Folktales in the Classroom.” Language Arts 84, no. 3 (January 2007): 245-56. Open-access article that contains additional valuable resources for teachers at various levels.

Teacher’s Guide. American Indian History and Heritage.” EDSITEment! National Endowment for the Humanities. “Transforming teaching and learning about Native Americans.” Native Knowledge 360° Education Initiative. National Museum of the American Indian, Smithsonian. The site offers educators and others free webinars, including many hosted by Native Americans, aimed to correct problematic narratives about Native Americans; it maintains an archive of previous sessions.

Contemporary Connections

For a Native American perspective on the events of November 1868, see Winter Rabbit (Métis). “Washita Massacre of November 27, 1868: 151st Anniversary.” Daily Kos, November 27, 2019.

Northwest of Foss Reservoir (and of the town of Washita) lies the 8,075-acre Washita National Wildlife Refuge, established in 1961. The refuge encompasses both resources for geese and other wildfowl and seven active natural gas wells. The Washita Battlefield National Historic Site lies near Cheyenne, Oklahoma.

Categories
1870s Column Short Story

Talks with Bertie: How the Apples Grow

Talks with Bertie: How the Apples Grow

By “Aunt Julia”[1]
Annotations by Kristina Bowers
“Young Men, Take Warning!” Youth’s Temperance Banner. 11, No. 1 (January 1876): 3.

I have ever so many nephews and nieces all over the country, but they cannot all come and see me as Bertie does. I hear his “tap, tap” at my door, and he comes bounding in with something to tell me or some question to ask. Pretty soon he is up in my lap, with his arms around my neck, and “Now, auntie, tell me a story.”

And it must be a true story, too. Indeed, I never tell him any other. There are far more wonderful things that are true than any that people can make up out of their heads. 

“Well, Bertie, what shall it be?”

Bertie thinks. “Oh! tell me how the apples grow.”

“Very well. Do you see that tree out there in the garden?”

“Yes, auntie.”

“You see there are no leaves on it now; but in the spring-time, when the frost goes away, and the sun shines all the long day, and the warm rains fall, by and by the buds begin to swell, and then they open, and the little green leaves come out, and the blossoms open pink and white and sweet all over the tree. And right in the middle of the pink and white blossoms the little apples begin to grow, not larger than a pea. Pretty soon the pink and white leaves fall to the ground, but the little apples stay on the tree; and the sun shines and the rains fall, and the apples grow larger and larger, till they are as big as Bertie’s thumb. Then they grow on till they are as big as Bertie’s fist, and by and by they are as big as auntie’s fist. Then they turn all red and yellow[1], and striped and sweet and juicy.”

“And will they be good to eat then?”

“Yes, they will be good for us all to eat; and Henry shall take a basket and go up into the tree.”

“On a tall, high ladder?”

“Yes, on a high ladder, and he will pick the apples and bring them down, and Molly will wipe them clean and put them on the dinner-table, and we will all have them to eat—papa and mamma and Bertie, and all the rest. God made them just right for us to eat, and they will do us good. God is very good to give us so many good things to eat.”

“And then what else do we do with the apples, auntie?”

“Oh! we make them into sauce and pies and puddings, and a great many good things.”

“And what else?”

“Oh! you tell.”

“Why, they make them into cider.”

“Who told you that?”

“Jimmie Barton. And he said they drink it[2], and that it is real good. How do they make cider, auntie?”
They put the nice good apples into a big machine[3], and they crush them all to pieces, and then they squeeze out the juice, and they throw away the good apple or give it to the hogs. The juice they put into a big barrel, and let it stand till it gets all rotten and poison, and it makes people sick that drink it, and sometimes it makes them crazy too. It is horrid bad stuff. I think it is wicked to waste the nice rich apples that are so good for us in that way—spoil them so that they are not fit for anybody.”

“Don’t you drink cider, auntie?”

“No, Bertie; I never drink cider. I don’t wish to be poisoned. I would rather have the nice apples just as God made them to grow for us. Wouldn’t you, Bertie?”

“Yes, auntie, I would. I don’t want any cider. Oh! there’s mamma,” and away he goes; but to-morrow he will come back and ask to hear more about cider.

Anonymous. “Talks with Bertie: 1. How the Apples Grow.” Youth’s Temperance Banner. 11, No. 1 (January 1876): 2-3.

[1] Aunt Julia appears to be a pen name or a character who “authors” the Talks with Bertie series.

[2] It was common for children to drink diluted version of cider from colonial times through the 19th century.

[3] A cider press is the name of the machine Aunt Julia is describing.

Contexts

The Youth’s Temperance Banner was a periodical aimed at adolescents discouraging the consumption of alcohol and other harmful substances. It was published by the National Temperance Society and Publication House, a semi-religious society founded in 1865 aimed at promoting temperance, or abstinence from drinking alcohol. [1]

Cider, specifically, was popular in colonial America up until the 1800s due to poor water quality and the ability to preserve large apple harvests through fermentation. The Industrial Revolution, the rise in beer consumption in urban areas, and the temperance movement all contributed to the decline of cider’s popularity in the 19th century. [2]

Resources for Further Study
Contemporary Connections

Nancy Reagan’s “Just Say No” campaign, D.A.R.E (Drug Abuse Resistance Education), and various campaigns to prevent underage drinking are all modern examples of the temperance movement. These organizations and community strategies aim to prevent children and teenagers from engaging with drugs and alcohol.

Categories
1840s Short Story

The Two Dogs

The Two Dogs

By E. L. F.
Annotations by Kristina Bowers
Young Girl and Dog” by Percy Moran, 1890, oil on canvas. Smithsonian American Art Museum, Bequest of Alfred Duane Pell. CCO.

It is a good thing for a child to have the care of domestic animals as far as possible; they learn patience from them, as well as the habit of thinking of something besides themselves; and their hearts, if they love the animals, are kept open by them to pity and kindness.

A little girl by the name of Fanny, had the care in her father’s family of feeding two dogs, one a spaniel, the other a poodle. She fed them both at the same time. She had taught each of them to wait while the other was fed. The spaniel was not very patient while the poodle took his portion, but the poodle sat perfectly still and never asked for a morsel till Fanny said “Fidele,” and then he gladly received what she gave him, and after devouring it, sat still again, looking as solemn and quiet as if he were at church. The spaniel on the contrary had now and then to receive a slight box on the ear for his bad behavior. 

One day a lady dined at the house of Fanny’s father and was very much pleased at the patient way Fanny waited to be helped. Every one had his or her dinner except Fanny and her younger sister, and when her mother was going to  help her she whispered to her, “Help Annie first, or I am afraid she’ll cry. I can wait, mamma.” The lady heard the whisper, for she sat next to Fanny, and perhaps unwisely praised her patience. The child replied, “I should think I might be as patient as our poodle, and he waits very quietly while I feed Rover. He seems to know that Rover can’t wait quietly, any more than little Annie can.”

These two dogs had spoken to her as wisely as Burns’ two dogs did to each other.

F., E. L. “The Two Dogs.” The Child’s Friend and Family Magazine. 12, No. 3 (Dec. 1848): 127.
Categories
1800s Short Story

The Country Lass

The Country Lass

By Anonymous
Annotations by Kristina Bowers
Field of Joe Pie Weeds (Pride of the Meadow)” by William Henry Holmes, n.d., watercolor on paperboard. Smithsonian Museum American Art, Gift of Dr. Anna Bartsch Dunne. CCO

—THE sky was clear, the sun had passed its meridian,[1] the fields were verdant, the flocks bleated in the valley, and Nature’s livery[2] wore a pleasing smile. Could a country lass, educated in the bosom of Nature, and an admirer of its charms, withstand the temptation for rambling, at this delightful season, and on so charming a day? I roved into the meadows; fancy directed my steps towards the industrious husbandman; [3] contemplation upon the goodness of heaven, in crowning his labours with such full grown crops, and with abundant plenty, to supply his like industrious family with bread, so wholly occupied my mind, that my feet strayed, I knew not whither.[4

    The birds, chanting their notes, and each winged songster caroling the praises of its creator, awoke me from my reverie.[5] I found myself in a wood, where flowers of different hues and fragrance, adorned each hillock, and the banks of a rivulet[6] boasted innumerable charms; in its clear mirror the neighbouring beauties were reflected, and over its pure bosom the barge of pleasure skum [sic].[7]

    After wandering a little while, I found myself in an open field; the wild spontaneous flowers diversified the path that led to a small, though neat and well cultivated garden, where nature refined, was visible in every part; the meandering rivulet softly stole along between the rose-bush and hawthorn; at a little distance the branches of some trees were entwined together; the honey suckle and bellvine [8] crept over them and afforded a friendly shade. The favorite of Flora adorned the whole of this sequestered spot; a neat little cot arose to view—I entered it without the usual ceremony of knocking, for the doors were open, and seemed to say to the weary traveller, “thou art welcome.” 

    “Why are you immured [9] in this solitude?” said I, to an elegant and lovely female, who offered me a seat.

    “To partake of happiness, and to watch a parent’s declining years,” replied the amiable Fanny[10]—”this humble dwelling is the abode of peace and content, though not of splendor.” I ran over her features with an exquisite look—a melancholy, which overspread her countenance, rendered it mild and interesting–a lively eye denoted quick penetration, solid sense, and a good heart—I apologized for my abrupt visit, and begged her to gratify me with a relation of some of the incidents of her life. 

    “My father, said this charming girl, was an eminent merchant in—; the smiles of fortune attended him for many years, opulence and domestic harmony rendered us supremely happy; continual losses in trade reduced our fortune to a mere compentency [sic].[11] An elder sister, an amiable girl, was cropt [sic][12] like a flower in the bloom of youth; she fell a wretched victim to hopeless love.—Unfortunately, she had contracted an attachment to a young man of merit, but such was her extreme delicacy, that she kept the fatal secret till a few moments before her dissolution. It was then too late to restore her life. Only the shade of a beloved daughter, an affectionate sister remained. My mother oppressed by misfortunes, sunk beneath their weight; and six months after, my sister bid a tender father, and me, an only remaining child, a long adieu. It was then my care to console a father, to watch his feeble age with unremitting attention.

   “We left the croud [sic] and bustle of the metropolis, and sought an asylum, a relief from sorrow, in this village. In the summer, my garden affords me amusement; and in the winter, by a social fire, my aged father will repeat some of the adventures of his youth; or I from some book in our small library, will find amusement for him and myself, which enlivens the long evenings.”

    Who would relinquish this delightful life for the splendid ball or brilliant circle the metropolis boasts? Here resides the innocence and peace; there envy and discord. In strolling into the wood, here each misfortune that embitters the cup of life is forgotten, and the celestial ray of happiness “streams through this frail mansion of mortality, subliming all our sufferings.”

    Most of the virtues that adorn the pages of human nature are found in the retired cottage, and its mild influence will ever shake from the troubled heart the dews of sorrow. 

Anonymous. “The Country Lass.” Juvenile Port-Folio & Literary Miscellany: Devoted to the Instruction & Amusement of Youth. 1, No. 22 (March 1813): 85-86.

[1] Meridian: A great circle on the surface of the earth passing throgh the poles. (Merriam-Webster)

[2] Livery: Garb or distinctive dress. (Merriam-Webster)

[3] Husbandman: Farmer. (Merriam-Webster)

[4] Whither: To what place, where. (Merriam-Webster)

[5] Reverie: Daydream. (Merriam-Webster)

[6] Rivulet: A small stream. (Merriam-Webster)

[7] Skum: An obsolete past tense version of the word “skim.” (OED)

[8] Bellvine (Convolvulus sepium), or wild morning glory, is a common Eurasian and American flowering plant. (Merriam-Webster)

[9] Immured: Imprisoned, enclosed within walls. (Merriam-Webster)

[10] Fanny: This character name or signifier is probably a sly reference to two meanings of the word 1) To deceive or persuade someone with insincere talk or 2) A story or statement told to elicit money or sympathy from the listener. (OED)

[11] Compentency: Most likely a misspelling of “competency” meaning a sufficient supply (this definition is now obsolete). (OED)

[12] Cropt: An alternative form of “cropped” meaning cut off, cut short, or pruned. (OED)

Contexts

The beginning of the 19th. century marked the first signs of the Industrial Revolution in the U.S. According to Heidler and Heidler in the book Daily Life in the Early American Republic, 1790-1820: Creating a New Nation, “By 1820, about 72 percent of Americans were farming, still a remarkably high figure by today’s standards, but also marking a sharp decline during the preceding 30 years that would not be matched again until the next century” (2004, 51). Also detailed in this book is the rapidly increasing transition of manufacturing into factories (See Ch. 4).

Resources for Further Study
Categories
1870s Short Story

Robbie’s Chickens

Robbie’s Chickens

By Olive Thorne[1]
Annotations by Kathryn t. burt
Frederick Stuart Church, An Artist Among Animals, 1893, printed in black ink on paper. Cooper Hewitt Smithsonian Design Museum Collection, bequest of Erskine Hewitt, 1938-57-1070-166. CCO.

Robbie had two chickens. Little round fuzzy balls they were, with bright black eyes and pink toes. They didn’t live out in a cold coop in the yard,—no, indeed! They lived in a cosey box in a warm corner of the kitchen, and slept in a basket filled with cotton. They were not common chickens, scratching around in the dirt, and eating bugs and such things off the ground; on the contrary, they took their food from a dish,—like other people who live in houses, and drank out of one of Robbie’s mugs.

They were odd little fellows, altogether. You see, they had the misfortune to come out of their warm egg shell—houses just at the beginning of cold weather; and Mrs. Morris—who brought milk to Robbie’s mamma—tried to make them and their brothers and sisters comfortable in the barn. But one after another died, till only these two were left, and she brought them over in her pocket, and gave them to Robbie for pets. One was buff[2] and the other black, and they looked very cunning, running around the kitchen, and pecking at the floor as if it was good to eat. Robbie was perfectly delighted ,but mamma did not know what to do with them. “I don’t see where we can have them, Robbie,” she said. “I know someping,” said he, triumphantly. “I can six ’em! put ’em in a box!”

“But, dear me! they’ll be such a bother,” said mamma.

“’T won’t boder,”said Robbie, dancing around so full of happiness that mamma couldn’t say another word. “I can get dinner. I’m a cooker. Corn and oats,—the milk woman—said so. Papa’s got a whole crowd of oats out to the barn. Oh!—and water!” and he fairly jumped up and down with delight.

These two chickens soon got to be part of the family. They ran all over the house as tame as kittens. It would be funny if they were not tame, for one or the other of them was generally in Robbie’s arms. They would come when he called them, and eat out of his hands.

Now, nothing can be more cunning than wee bits of chickens, but they won’t stay chicks, you know; they insist on growing up into hens. Robbie’s chickens did just like their cousins who live in the poultry-yard, and by Christmas day they were almost hens. Droll[3] enough it looked to see two hens walking around the house.

Mamma wanted to put them out in the coop, but Robbie was horrified at the idea. “I couldn’t sink of it,” he said, when mamma proposed it; “they’d be all cold.” So they stayed in, and were dressed up for Christmas with blue ribbons tied around their necks, and had for their Christmas dinner just what Robbie did, for he got papa to fill a plate for them. Though I can’t say they ate much of it.

A few days after, Buffy got sick; she moped[4] around, refused to eat, and a great swelling came on her neck. Robbie was in great distress, and mamma sent to Mrs. Morris and borrowed a book. It was a sort of a doctor book for chickens, and had a great gilt[5] cock and hen on the cover. Mamma studied it, and made up her mind that Buffy was “crop bound[6],” and must have an operation performed, or die.

Now mamma wasn’t fond of surgical operations,—she could hardly bear to dig out a sliver. But there was Robbie full of grief, and the book said it wouldn’t hurt much. So she took Buffy, and went into her room and locked the door. Then with a pair of sharp scissors she just snipped the skin over the swelling on the chicken’s neck, and, sure enough, there was her crop stuffed full of corn and wheat. Buffy didn’t seem to mind it much. She took out a coffee-cup full, and then put a linen rag around the neck, and went out to the sitting room. “There, Robbie, I think she’ll get well now,” she said, putting her into her little basket.

If that chicken didn’t get well, it wasn’t for want of care, for Robbie was as fussy a little nurse as you ever saw. He brought her everything he could think of to eat, from corn and oats to soft bread and mashed potatoes; but not a speck would she touch. She just sat humped up in a corner of her box, and wouldn’t move. At last a cup of fresh water tempted her, and she took a few sips. Robbie was watching her, and in a minute he saw the water run out and wet the bandage on her neck.

“O mamma, mamma!” he cried, rushing into the sitting room—, with tears streaming down his cheeks, “the water all runned out! Buffy’s got a hole in her! put some camphor[7] on.”

“She don’t want camphor on,” said mamma, thinking a moment.

“I’ll fix her all right; bring her here.” Robbie took her up very carefully in his two little hands, and kissed the top of her head as he gave her to mamma.

“Now go to my medicine-box and get my court-plaster[8],” said she.

Robbie went and got the plaster; he knew it well enough, for he always had it on his fingers when he hurt them. Mamma cut a piece of the plaster, put aside the feathers, and stuck it over the little wound.

“Don’t put on that old rag,” said Robbie; “put on a hankerfish.” And he dove deep into his little pocket and brought out a specimen.

“Not that dirty one,” said mamma; “get a clean one.”

So Robbie ran to his drawer and took out a little clean one with a red border. Mamma tied it around Buffy’s neck, and let her go.

“Now, she looks ‘stonishing,” said Robbie. And she did look funny with her white collar.

“Why, what’s the matter?” said papa, when he came in. “Is Buffy getting to be a dandy, with a fancy necktie?”

“No,” said Robbie, earnestly, “Buffy got broke; she got a bounded crop; this is the doctor’s shop, and mamma’s the mother of it, and she must have dirt and gravel.”

“Why, what does mamma want with dirt and gravel?” said papa, soberly. “I didn’t know she liked such things.”

“No,—Buffy,” said Robbie; “she had to be cut with the fivers, and it didn’t hurt,
and the water runned out, and she couldn’t eat wivout we put on coat plaster!”.

“A dreadful state of things!” said papa. “Hadn’t we better send her to the hospital till she grows up?”

“No, this is the grow place,” said Robbie. “She’ll get well in a mitit. “And she did get well in a few days, if not in a minute, as Robbie thought.

Thorne, olive. 1873. “Robbie’s chickens.” in our young folks: an illustrated magazine for boys and girls, edited by J. T. Trowridge and lucy larcom, 9: 356-358. https://catalog.hathitrust.org/Record/007601761.

[1] Olive Thorne is the penname of Harriet Mann Miller.

[2] The color of buff leather, a beige or tan color..

[3] Strange in an amusing or funny way.

[4] To sulk or show signs of misery

[5] Coated in a thin layer of gold or gold-like substance

[6] A chicken’s crop is a pouch in their food pipe. An impacted or ‘bound’ crop happens when food doesn’t move from the crop to the stomach, and so there is a blockage in the chicken’s food pipe (The Chicken Vet).

[7] Camphor is a substance added to ointments and creams that can help with itchy skin, mild pain, and coughs (U.S. National Library of Medicine).

[8] A sticky fabric used for treating small wounds or for creating artificial beauty marks.

Contexts

Olive Thorne was an active bird watcher and member of the Illinois Audubon Society, a part of the larger National Audubon Society dedicated to the protection of birds and their habitats. The society was founded in 1886 by George Bird Grinnell, and though the first society was later discontinued, a stronger version of the Audubon Society was developed in 1895 by Harriet Hemenway and Minna B. Hall. This new Massachusetts Audubon Society was active in the community, joining together over 900 women in the first year alone to boycott the use of feathers in ladies garments and advocate for conservation legislation. Today, the National Audubon Society boasts twenty-three state programs, forty-one centers, and over four-hundred and fifty local chapters.

Resources for Further Study
  • Bailey, Florence Merriam. 1919. “Mrs. Olive Thorne Miller.” The Auk 36, no. 2 (April): 163-69. doi:10.2307/4073034.
  • The Chicken Vet. 2020. “The Advice Hub: Impacted Crop.” Accessed 22 November 2020. https://www.chickenvet.co.uk/impacted-crop.
  • National Center for Biotechnology Information. 2020. “PubChem Compound Summary for CID 2537, Camphor.” Accessed 22 November 2020. https://pubchem.ncbi.nlm.nih.gov/compound/Camphor.
  • National Audubon Society. 2020. https://www.audubon.org/.
Pedagogy

If the young people in your life are interested in bird watching or in keeping chickens, check out the follow resources:

Categories
1920s African American Short Story

Black Cat Magic

Black Cat Magic

By Edna M. Harrold
Annotations by Kathryn t. burt
Original illustration by Hilda Rue Wilkinson from The Brownies’ Book, p. 131.

I’m sick and tired of hearing about it, that’s what,” said Carl Gray wearily. “Every time I pick up a newspaper or magazine there’s a whole lot in it about psychical research.[1] Talk about something else.”

“Well you’re foolish and behind the times, that’s all I’ve got to say,” retorted Ray Fulton, hotly. The leading men of the world are taken up with it, and it’s a good thing to know about.

“Why is it a good thing to know about?” sneered Carl.

“Well because it is, that’s why. And if you don’t buy a ticket from me you’re a cheap skate and not my buddy. Work all the week after school at the drug store and then won’t even buy a twenty-five cent ticket!”

Carl assumed an air of indifference he was far from feeling.

“I don’t care how much I work, or what kind of a skate I am; I’m not going to buy any ticket to any lecture.[2] See?”

And without further parley he walked off, complacently jingling his week’s wages in his pocket. Four of these silver dollars were to swell the fund he was saving to pay his expenses at the State University two years hence. The remaining dollar was his spending money for the week. And when one has only a dollar to spend, it behooves one to be as saving as possible, especially when one has a healthy appetite for caramel sodas.

If it had been a lecture on foreign travel now, Carl would not have minded buying a ticket. Of course Ray was his chum, his sworn and chosen buddy and he’d help him in any way he could. But it wasn’t Carl’s fault that Ray had been such a boob as to let some old professor foist a lot of tickets off on him with the promise of a dollar if he sold them all. Let Ray earn his spending money by the honest sweat of his brow as became any sober-minded high school sophomore.

The next morning on his way to school he met Ray again and girded himself for a renewal of hostilities.

“Well, Arbaces,”[3] he said insolently (his class was reading the ‘Last Days of Pompeii’), “how many tickets have you sold now?” As he spoke he tossed his silver dollar high in the air.

“That’s all right about my tickets,” returned Ray with a forced laugh. He saw that Carl had money and was to be treated civilly, at least until he had treated him to one or two sodas. “You know, Carl, I’m just seeing how many tickets I can sell for the money that’s in it. I don’t believe in that rot any more than you do.”

Original illustration by Hilda Rue Wilkinson from The Brownies’ Book, p. 132.

Here both boys turned as one and walked backward nine steps. A black cat had crossed their path. They turned around again, spat, and then looked at each other sheepishly.

“There’s nothing in it that it’s bad luck to have a black cat cross your path,” said Carl the materialist, “I just walked backward because you did.” [4]

“Yes you did not,” jeered Ray. “But I’ll tell you what’s a true fact: If you boil a black cat alive and then chew a certain bone that comes out of its head you’ll be able to do anything in this world that you want to, no matter what it is.” [5]

Carl shouted aloud in derision, “It’s a wonder you wouldn’t chew ten black cat bones then so you could get your geometry lessons,” he shouted. (Carl was the fifteen year old head of his mathematics class.)

“Laugh if you want to but it’s true,” said Ray sullenly. He really didn’t half believe it himself, but he wasn’t going to admit that Carl Gray knew everything.

“Rats,” said Carl. “If that was the truth, there wouldn’t be a black cat left in this town. Everybody would be boiling them alive and eating their bones.”

“It’s not their bones, smarty. It’s just one bone. And everybody don’t know that certain bone, and that’s why everybody can’t do the trick.”

“Well, do you know what certain bone it is?”

“Sure I do.”

“What bone is it, then?”

“It’s a bone in the cat’s head I told you.”

“Yes I know you told me it was a bone in the cat’s head. But a cat’s got more than one bone in its head, and you said it was a certain one. Now which one is it?”

“Well, after school we’ll get a black cat.”

“Where’ll we get one? Besides, it has to be boiled alive. You get me a black cat and boil it alive, and I’ll show you the bone all right.”

“If you want any black cat boiled alive you’ll boil it yourself. It’s bad luck to kill a cat.”

“Well, I can’t show you if I don’t have a cat, that’s all there is to it.”

Conversation languished until the boys reached school. Carl was plunged into thought. He told himself that he didn’t believe in Ray’s silly trick for a moment; he was just betting that the bone couldn’t be found that was all.

That evening when he had finished his work at the drug store he sought Ray’s house. “I say, Ray,” he began, “if we could find a black cat that was dead already couldn’t you boil it and show me that bone?”

“Well, I guess maybe I could. Of course it wouldn’t do you any good to chew the bone of a dead cat but I could show it to you.”

“All right. Tomorrow’s Saturday and I’ll be off at three o’clock. You meet me at the drugstore and we’ll find a cat.”

But next day their search was unavailing, although they looked through alleys and creeks and even went to the edge of the river where the city dumping grounds were. They were just about to give it up when they met the city scavenger, driving his team of fat horses.

“Hey, Mr. Miller, let us look in your wagon, will you? Let us look and see if you’ve got a black cat there,” called Carl, seized with a bright idea. Mr. Miller, always on the alert against just such boyish pranks as this, scanned the pair with a fishy eye and rode off without replying.

Original illustration by Hilda Rue Wilkinson from The Brownies’ Book, p. 133.

“Well, I don’t care,” said Ray with an air of relief, “Let’s go on home, I’m hungry.”

So the boys moved off at a run, and taking a short cut towards home were quite unexpectedly rewarded, for, in an old unused pasture, among tin cans, old buckets and other débris they came upon a defunct feline, black as ebony and swollen to the proportions of a small dog.

With an exultant whoop the boys seized their prize and hurried on. “Now I’ll have to go back to work. But I’ll take this cat and hide it in my woodshed and Monday non when we come home to dinner we’ll boil her then. Mother’ll be away all day and we’ll have the house to ourselves. Say, you carry it a while. It doesn’t smell exactly like cologne, does it?”

It did not and both boys were glad when they had deposited their noisome burden in Carl’s woodshed. By Monday noon Carl’s interest in psychical research had diminished considerably. He had passed a very uncomfortable Sabbath trying to keep his parents from finding out just what caused that peculiarly offensive odor about the premises. But now Ray was on hand and so was the dead cat, so there was nothing to do but go on with the experiment.

Carl lighted the gasoline stove and filled the clothes boiler with water. “We’ll boil it in that and while it’s boiling we’ll eat our dinner,” he told Ray.

Ray nodded and put the cat into the boiler trying not to mind the horrible odor. Then the boys washed their hands and Carl started to place lunch on the table. But the aroma from the boiler became more and more pronounced and Carl began to have serious doubts as to the wisdom of the step they had taken. Visions of an irate mother passed through his mind and he wondered if he would ever be able to get that awful scent out of the clothes boiler.

He looked at Ray. Ray looked sick and said he didn’t believe he wanted any lunch. Carl did not urge him; his own appetite had vanished. For a few terrible minutes they sat still and then the boiler boiled over.

That was the end.

“For the love of the queen,” shuddered Carl, “Help me throw that rotten thing out of here.”

Choking, gasping, and staggering the boys carried the boiler far down the alley and emptied it.

“Shall—shall I show you that bone now?” quavered Ray, forcin ghimself to gaze on the repulsive mass at their feet.

Carl turned savagely. “You shut up that foolishness, right now,” he snapped. “I’ve made a big enough boob of myself hiding a dead cat, let alone messing through it looking for a bone. Don’t you ever come to me with that tale again. D’you hear?”

And he marched off, leaving Ray standing in the alley, a dejected and misunderstood disciple of black cat magic.

Harrold, edna m. “black cat magic.” The Brownies’ Book 2, no. 5 (May 1921): 131-33.

[1] The effort to use scientific procedures and principles to explain psychic experiences, including hypnotism, séances, hauntings, and telepathy (Sommer).

[2] In the early 1900s, professors commonly sold tickets to their scientific lectures, surgeries, or dissection demonstrations (Kirschke and Sintiere 163-64).

[3] The Last Days of Pompeii is a novel by Edward Bulwer-Lytton about the lives of Romans in the city of Pompeii before the eruption of Mount Vesuvius in 79 AD. Arbaces, the character to which Carl compares Ray, is the villainous sorcerer who murders the heroine’s brother.

[4] Superstitions surrounding black cats are inconsistent. While black cats are associated with witches in England and the United States, some places hold that the appearance of a black cat is lucky. For example, in Yorkshire (England), fishermen kept black cats as pets to ensure the safety of sailors (Radford and Radford).

[5] According to Zora Neale Hurston, an American anthropologist and novelist, the black cat bone ritual Carl and Ray attempt will make the spell-caster invisible. Successful completion of the ritual involves fasting for twenty-four hours, catching and boiling a black cat alive, cursing the cat as it dies, and testing the cat’s bones until one tastes bitter.

Contexts

The American Society for Psychical Research (ASPR) was founded in 1885 after the British physicist and parapsychologist Sir William Fletcher Barrett visited the American Association for the Advancement of Science in 1884 (Fichman). Among the society’s founding members were Edward Charles Pickering, Alpheus Hyatt, Henry Pickering Bowditch, and William James. The first president, Simon Newcomb, was a skeptic who “hoped to convince others that, on methodological grounds, psychical research was a scientific dead end” (Moyer 92). However, others in the society had more belief in the possible veracity of phenomena like telepathy and psychological automatisms. The ASPR struggled to maintain funding and interest, and membership fluctuated throughout the late nineteenth and twentieth centuries. In 1920, after the death of psychologist and ASPR secretary James Hyslop, the society splintered due to differences in belief (Mauskopf).

Resources for Further Study
  • Fichman, Martin. An Elusive Victorian: The Evolution of Alfred Russel Wallace. University of Chicago Press, 2004.
  • Foreman, Amanda. “The Dark Lore of Black Cats.Wall Street Journal, 18 October 2018.
  • Hurston, Zora Neale. Mules and Men. Harper Perennial, 1990.
  • Kirschke, Amy Helene and Phillip Luke Sintiere, eds. Protest and Propaganda : W. E. B. Du Bois, the CRISIS, and American History. University of Missouri Press, 2019.
  • Mauskopf, Seymour. “Psychical Research in America.” Psychical Research: A Guide to Its History, Principles & Practices, ed. Ivor Grattan-Guinness. Aquarian Press, 1982.
  • Moyer, Albert E. 1998. “Simon Newcomb: Astronomer with an Attitude.” Scientific American 279, no. 4 (1998): 88-93.
  • Musser, Judith, ed. “Girl, Colored” and Other Stories: A Complete Short Fiction Anthology of African American Women Writers in The Crisis Magazine, 1910-2010. McFarland, 2010.
  • Radford Edwin, and Mona A. Radford. Encyclopedia of Superstitions. Philosophical Library, 2007.
  • Sommer, Andreas. “Psychical research in the history and philosophy of science. An introduction and review. Studies in History and Philosophy of Biological and Biomedical Sciences, 48 (2020): 38-45.
Contemporary Connections

There are several good modern books for children about superstitions:

  • History’s Witches: An Illustrated Guide by Lisa Graves
  • Invincible Magic Book of Spells: Ancient Spells, Charms and Divination Rituals for Kids in Magic Training by Catherine Fet
  • Juju the Good Voodoo by Michelle Hirstius
  • Knock On Wood: Poems About Superstitions by Janet S. Wong and Julie Paschkis
  • Superstition: Black Cats and White Rabbits—The History of Common Folk Beliefs by Sally Coulthard
  • Superstitions: A Handbook of Folklore, Myths, and Legends from Around the World by D. R. McElroy
  • The Illustrated History of Magic by Milbourne and Maurine Christopher
  • The Junior Witch’s Handbook: A Kid’s Guide to White Magic, Spells, and Rituals by Nikki van de Car
  • Witches, Wizards, Seers & Healers Myths & Tales by Diane Purkiss
Categories
1880s Short Story

The Mountain Hut

The Mountain Hut

By Rebecca Harding Davis
Annotations by josh benjamin
Henry Ossawa Tanner. Mountain Landscape, Highlands, North Carolina. Watercolor, pencil, and colored pencil on paper mounted on paperboard, 1889, Smithsonian American Art Museum and its Renwick Gallery, Washington, D.C.

David, with his uncle and sister, had ridden far into the Balsam Mountains of North Carolina one day, leaving the bridle-path behind them and pushing their way through the underbrush of laurel and rowan, when a storm overtook them.

 “There should be a hut on the bank of this stream,” said their uncle, “if my memory does not fail me.c

“I see it,” said David. “But it is more like a piggery than a dwelling for human beings, like most of the houses of these mountaineers.”

“These mountaineers are a kindly, honest folk, whatever their houses may be, and I am never afraid to claim a welcome, which I cannot always say of those who live in cities,” his uncle retorted.

The welcome in this case was given cordially. The hut was built of logs, between which were wide cracks; the rain beat in and ran down the floor.

“I like a plenty of air,” said their hostess, piling up logs on the hearth.

Her bed was a mattress of husks – it filled one corner, a rough pine table another; a heap of sacks full of roots lay piled near the door. The cooking utensils were a coffee-pot and two iron frying-pans. The woman stirred some corn-meal with water, filled one of the pans, put on the lid, and covered it with hot ashes; the other held a sizzling mess of fat pork.

“Yes, we’re very comfortable,” she said, proudly, observing Polly’s curious glances. “Got everything snug and genteel. I’d be powerful sorry to live like some folks.”

David followed his uncle out to the covered shed, where he sat looking at the pelting storm. “I never supposed any human beings lived in such solitude,” he exclaimed. “Why, she has not left the mountain for twenty years; she never has seen a town larger than the village of Waynesville—she did not know there was any larger.” [1]

“Still it is impossible for any living beings to shut themselves off from their kind. If you look a little farther, you will be surprised to find how widely connected this poor lame creature is with the rest of the world.”

“This coffee, which is making such a comfortable smell just now, came to her from the far-off Brazils; black-bearded mulattoes picked it for her on the shores of the Amazon; other slaves in the West Indies grew her the pepper which she is sifting on the meat; English mill-hands in Manchester wove her Sunday calico gown; mild-eyed Chinamen gave her tea; even this hen clucking at my feet came from eggs from Poland. [2]

“There is scarcely a State in the Union which has not its part in this poor little hut. Here is an axe; Pennsylvania gave the iron, Connecticut the handle. Here is sugar from Louisiana, rice from Georgia, shoes from Massachusetts.”

“The world is very liberal to the old woman,” said David, laughing. “She ought to give something in exchange.”

John Mackie Falconer. Farm House, North Carolina. Etching on paper, 1880, Cooper Hewitt, Smithsonian Design Museum, New York, NY.

“Perhaps she does. We will look into that presently. I told you that we were all closely bound together. In a well-furnished city house there is scarcely a country in the world which is not represented, if you choose to search it out. You ask what the old woman sends back. Come, let us ask her. What is in this bag, for example?”

“Roots—Angelica,” promptly responded their hostess. “Pays eight cents in the pound, delivered in the village yonder. The doctors use it in the North to cure nervous people. That next bag – – – But set up, set up; dinner’s ready. Fall to, young folks; there’s plenty of it, sech as it is,” hospitably urging great chunks of hot Johnnycake on them and delicious yellow butter. David and Polly “fell to” with good will. [3]

“The other bag, you were about to say?” suggested their Uncle.

“Oh yes; ginseng. I gather heaps of that ‘ere. [4] My son takes it to the store, and it is shipped to New York, and from thar to China. Them poor heathen will pay its weight in gold for some kinds of ginseng. I don’t know what they do with it though.” [5]

“Going to China?” David said, looking respectfully at the sack.

“The Chinese believe that it gives fresh life to mind and body; cures all kinds of diseases. They mix it with dried caterpillars to give to insane people, and with powdered tigers’ skulls for the cure of grief.”

Polly laughed. “And what is in that smaller sack?” she asked.

“That is another root that goes with the ginseng to China. It has a pleasant smell, but I don’t know the name.”

“They burn it before their josses, to ensure themselves long live.”

“There is a queer gummy stuff in the bottle yonder. Does it go to China also?” asked Polly.

“No; that’s balsam. It’s the gum of these trees outside, with the black trunks. You’re nigh five thousand feet above the sea. They won’t grow no lower. They’re a mighty proud tree; and the chestnuts and oaks and sech like can’t grow so high, so you’ll notice on most of these mountings a barren strip between them whar thar’s nothing green.”

“But the bottle of gum? Is it used for mucilage?” asked David.

“No, no,” cried Polly, who had put the bottle to her nose. “I have smelled this often in cough-medicines and plasters and cures for burns.”

“What keen little eyes and nose you have, Polly,” said her brother, “for everything but books. Is she right, uncle?”

“Yes. Although the balsam commonly used in medicine comes from Russia. The supply from these mountains is very small. It sells high?” turning to the woman.

“Ten dollars a quart here, and more ef you kerry it to town. Oh, thar’s a fortune in balsam! [6] Bar-skins is worth a powerful sight of money, wolf-skins not quite so much. My baby (I call him my baby, though he’s twenty-one, bein’ the youngest), he took down some peltry yesterday. Bar, wolf, deer, coon and boomer. They do tell me ladies up North have them bigger skins to cover their coachmen’s feet; but I don’t believe it. They’ve surely got wit to know what fine bedspreads they make.” [7]

The children by this time had finished their dinner. “Here are some strange-looking yellow stones,” said Polly, with an inquiring glance.

“Oh, them rocks? You see a man was around hyar prospectin’ for mines, and he left word with my boy to look out for sech rocks as that, and mark the place. Expects to find gold, I reckon?”

“Something more valuable than gold. This is yellow corundum.”

“What is it used for?”

“This coarse kind is ground to make emery, which Polly sharpens her needles with. The finer corundums are the sapphire and the oriental ruby.” [8]

“Oh!” cried Polly, breathlessly. “Do you mean that rubies are to be found here—here?

“One was found in the next county worth six thousand dollars,” said the mountaineer. “I suppose the folks that live in towns couldn’t get along very well without us North Carlinyans,” smiling. “We send ‘em lumber and iron and gold and medicine, and even rings for their fingers.”

The rain had eased, and they bade her a cordial good-by, and rode away.

“Instead of being in a solitude, she is quite in the centre of things,” said David, laughing.

“I told you that we were all tied together by fine cords,” said his uncle; “you are just beginning to find out how many of them there are.”

DAVIS, REBECCA HARDING. “THE MOUNTAIN HUT.” THE YOUTH’S COMPANION 58, NO. 27 (JULY 1885): 271.

[1] According to 1890 census data, Waynesville township (a larger area that included the towns of Hazelwood and Waynesville) in Haywood County had a population of 2,506; Waynesville town alone had 455 residents. [10]

[2] The last enslaved people in Brazil were freed on May 13, 1888. British slavery in the Caribbean was slowly ended between 1807 and 1838, French slavery was abolished in 1848, and the Dutch ended it in 1863. Spanish slavery continued in Puerto Rico until 1873 and in Cuba until 1886.

[3] Angelica, also known as wild celery, is in the carrot family and has roots, seeds, leaves, and fruit used for medicine. Johnnycake is a cornmeal flatbread.

[4] Ginseng was a lucrative southern Appalachian crop, particularly from 1860 through the 1880s. The U.S. exported over 6 million pounds in the 1880s. The people who gathered ginseng to sell were called “sang diggers” or “sangers.” [11]

[5] In the 1800s, discrimination against Chinese people was widespread in the U.S., and the Chinese Exclusion Act of 1882 was the first major law to restrict immigration.

[6] Balsam resin is similar to sap. In Western N.C., it was often collected from Fraser firs (often called “balsams”) by poking the blisters it forms on the bark. [12] Ten dollars in 1885 would be almost $270 in 2020.

[7] Black bears (“bar”) are common in North Carolina’s Blue Ridge Mountains, as were the now-rare red and gray wolves. State records show the last gray wolf was taken from Haywood County in 1887. “Boomer” was a local term for the red squirrel.

[8] Corundum can be any color, although rubies and sapphires are common. Only diamond and moissanite are harder minerals.

Contexts

Rebecca Harding Davis was a famous, important nineteenth-century American writer for adults, perhaps best known for her short story “Life in the Iron Mills,” which brought the conditions of life for industrial workers to a large audience. She wrote several “local color sketches” in the late 1870s and 1880s, often using the Blue Ridge Mountains of North Carolina as a setting. Davis had seen the mountaineers firsthand and frequently used their existence in remote nature as a contrast with outside visitors, often from northern states. [9]

Definitions from Oxford English Dictionary:

joss: A Chinese figure of a deity, an idol.

mucilage: An adhesive consisting of an aqueous solution; gum, glue. A viscid preparation made from the seeds, roots, or other parts of certain plants by soaking or heating them in water, used medicinally in soothing poultices, tisanes, etc.

Resources for Further Study

[9] Rose, Jane Atteridge. “Homebound (1875-1889).” In Rebecca Harding Davis, 103-131. Twayne’s United States Authors Series 623. New York, NY: Twayne, 1993. Gale eBooks. Accessed September 21, 2020. https://link-gale-com.libproxy.uncg.edu/apps/doc/CX2322800015/GVRL?u=gree35277&sid=GVRL&xid=f2e89f8f.

[10] https://www2.census.gov/library/publications/decennial/1910/abstract/supplement-nc.pdf

[11] Manget, Luke. “Sangin’ Io the Mountains: The Ginseng Economy of the Southern Appalachians, 1865-1900.” Appalachian Journal 40, no. 1/2 (2012): 28-56. Accessed September 27, 2020. http://www.jstor.org/stable/43489051.

[12] Sidebottom, Jill. “Chapter 2 – Why Fraser Fir?,” 2014. Accessed September 27, 2020. https://christmastrees.ces.ncsu.edu/christmastrees-chapter-2-why-fraser-fir/.

Categories
1800s 1890s Book chapter Folktale Short Story

Tales of Anthony Van Corlaer

Tales of Anthony Van Corlaer[1]

By Washington Irving, Charles M. Skinner
Annotations by Ian Mclaughlin

from The Knickerbocker’s History of New York[2]

Language cannot express the awful ire of William the Testy[3] on hearing of the catastrophe at Fort Goed Hoop[4]. For three good hours his rage was too great for words, or rather the words were too great for him (being a very small man), and he was nearly choked by the misshapen, nine-cornered[5] Dutch oaths and epithets which crowded at one into his gullet. At length his words found vent, and for three days he kept up a constant discharge, anathematising the Yankees, man, woman, and child, for a set of dieven, schobbejacken, deugenieten, twist-zoekeren, blaes-kakken, loosen-schalken, kakken-bedden,[6] and a thousand other names, of which, unfortunately for posterity, history does not make mention. Finally, he swore that he would have nothing more to do with such a squatting, bundling, guessing, questioning, swapping, pumpkin-eating, molasses-daubing, shingle-splitting, cider-watering, horse-jockeying, notion-peddling crew—that they might stay at Fort Goed Hoop and rot, before he would dirty his hands by attempting to drive them away; in proof of which he ordered the new-raised troops to be marched forthwith into winter quarters, although it was not as yet quite midsummer. Great despondency now fell upon the city of New Amsterdam.[7] It was feared that the conquerors of Fort Goed Hoop, flushed with victory and apple-brandy, might march on to the capital, take it by storm, and annex the whole province to Connecticut. The name of Yankee became as terrible among the Nieuw Nederlanders[8] as was that of Gaul among the ancient Romans, insomuch that the good wives of the Manhattoes used it as a bugbear[9] wherewith to frighten their unruly children.

Everybody clamored round the governor, imploring him to put the city in a complete posture of defence, and he listened to their clamors. Nobody could accuse William the Testy of being idle in time of danger, or at any other time. He was never idle, but then he was often busy to very little purpose. When a youngling he had been impressed with the words of Solomon, “Go to the ant, thou sluggard, observe her ways and be wise,”[10] in conformity to which he had ever been of a restless, ant-like turn; hurrying hither and thither, nobody knew why or wherefore, busying himself about small matters with an air of great importance and anxiety, and toiling at a grain of mustard-seed in the full conviction that he was moving a mountain. In the present instance he called in all his inventive powers to his aid, and was continually pondering over plans, making diagrams, and worrying about with a troop of workmen and projectors at his heels. At length, after a world of consultation and contrivance, his plans of defence ended in rearing a great flag-staff in the center of the fort, and perching a windmill on each bastion.

These warlike preparations in some measure allayed the public alarm, especially after an additional means of securing the safety of the city had been suggested by the governor’s lady. It has already been hinted in this most authentic history that in the domestic establishment of William the Testy “the grey mare was the better horse;” in other words, that his wife “ruled the roast,” and, in governing the governor, governed the province, which might thus be said to be under petticoat government.

Now it came to pass that this time there lived in the Manhattoes a jolly, robustious trumpeter, named Anthony Van Corlear, famous for his long wind; and who, as the story goes, could twang so potently upon his instrument that the effect upon all within hearing was like that ascribed to the Scotch bagpipe when it sings right lustily i’ the nose.

This sounder of brass was moreover a lusty[11] bachelor, with a pleasant, burly visage, a long nose, and huge whiskers. He had his little bowery, or retreat in the country, where he led a roystering life, giving dances to the wives and daughters of the burghers of the Manhattoes, insomuch that he became a prodigious favorite with all the women, young and old. He is said to have been the first to collect that famous toll levied on the fair sex at Kissing Bridge,[12] on the highway to Hell-gate.[13]

To this sturdy bachelor the eyes of all the women were turned in this time of darkness and peril, as the very man to second and carry out the plans of defence of the governor. A kind of petticoat council was forthwith held at the government house, at which the governor’s lady presided: and this lady, as has been hinted, being all potent with the governor, the result of these councils was the elevation of Anthony the Trumpeter to the post of commandant of windmills and champion of New Amsterdam.

The city being thus fortified and garrisoned, it would have done one’s heart good to see the governor snapping his fingers and fidgeting with delight, as the trumpeter strutted up and down the ramparts twanging defiance to the whole Yankee race, as does a modern editor to all the principalities and powers on the other side of the Atlantic. In the hands of Anthony Van Corlear this windy instrument appeared to him as potent as the horn of the paladin Astolpho,[14] or even the more classic horn of Alecto;[15] nay, he had almost the temerity to compare it with the rams’ horns celebrated in Holy Writ, at the very sound of which the walls of Jericho fell down.[16]

Be all this as it may, the apprehensions of hostilities from the east gradually died away. The Yankees made no further invasion; nay, they declared they had only taken possession of Fort Goed Hoop as being erected within their territories. So far from manifesting hostility, they continued to throng to New Amsterdam with the most innocent countenances imaginable, filling the market with their notions, being as ready to trade with the Netherlands as ever, and not a whit more prone[17] to get to the windward of them in a bargain.

The old wives of the Manhattoes who took tea with the governor’s lady attributed all this affected moderation to the awe inspired by the military preparations of the governor, and the windy prowess of Anthony the Trumpeter.


Anthony’s Nose from Blaire’s Bay – Author unknown

“Anthony’s Nose” from Myths and Legends of Our Own Land[18]

The Hudson Highlands are suggestively named Bear Mountain, Sugar Loaf, Cro’ Nest, Storm King, called by the Dutch Boterberg, or Butter Hill, from its likeness to a pat of butter; Beacon Hill, where the fires blazed to tell the country that the Revolutionary war was over; Dunderberg, Mount Taurus, so called because a wild bull that had terrorized the Highlands was chased out of his haunts on this height, and was killed by falling from a cliff on an eminence to the northward, known, in consequence, as Breakneck Hill. These, with Anthony’s Nose, are the principal points of interest in the lovely and impressive panorama that unfolds before the view as the boats fly onward.[19]

Concerning the last-named elevation, the aquiline[20] promontory that abuts on the Hudson opposite Dunderberg, it takes title from no resemblance to the human feature, but is so named because Anthony Van Corlaer, the trumpeter, who afterwards left a reason for calling the upper boundary of Manhattan Island Spuyten Duyvil Creek, killed the first sturgeon[21] ever eaten at the foot of this mountain. It happened in this wise: By assiduous devotion to keg and flagon Anthony had begotten a nose that was the wonder and admiration of all who knew it, for its size was prodigious; in color it rivalled the carbuncle, and it shone like polished copper.[22] As Anthony was lounging over the quarter of Peter Stuyvesant’s galley one summer morning this nose caught a ray from the sun and reflected it hissing into the water, where it killed a sturgeon that was rising beside the vessel. The fish was pulled aboard, eaten, and declared good, though the singed place savored of brimstone, and in commemoration of the event Stuyvesant dubbed the mountain that rose above his vessel Anthony’s Nose.


Looking southwest from the Spuyten Duyvil Metro North station, southbound track. – Roy Smith

“Why Spuyten Duyvil is so Named” from Myths and Legends of Our Own Land[18]

The tide-water creek that forms the upper boundary of Manhattan Island is known to dwellers in tenements round about as “Spittin’ Divvle.” The proper name of it is Spuyten Duyvil, and this, in turn, is the compression of a celebrated boast by Anthony Van Corlaer. This redoubtable gentleman, famous for fat, long wind, and long whiskers, was trumpeter for the garrison at New Amsterdam, which his countrymen had just bought for twenty-four dollars, and he sounded the brass so sturdily that in the fight between the Dutch and Indians at the Dey Street peach orchard[23] his blasts struck more terror into the red men’s hearts than did the matchlocks of his comrades. William the Testy vowed that Anthony and his trumpet were garrison enough for all Manhattan Island, for he argued that no regiment of Yankees would approach near enough to be struck with lasting deafness, as must have happened if they came when Anthony was awake.

Peter Stuyvesant-Peter the Headstrong[24]—showed his appreciation of Anthony’s worth by making him his esquire,[25] and when he got news of an English expedition on its way to seize his unoffending colony, he at once ordered Anthony to rouse the villages along the Hudson with a trumpet call to war. The esquire took a hurried leave of six or eight ladies, each of whom delighted to believe that his affections were lavished on her alone, and bravely started northward, his trumpet hanging on one side, a stone bottle, much heavier, depending from the other. It was a stormy evening when he arrived at the upper end of the island, and there was no ferryman in sight, so, after fuming up and down the shore, he swallowed a mighty draught of Dutch courage,[26]—for he was as accomplished a performer on the horn[27] as on the trumpet,—and swore with ornate and voluminous oaths that he would swim the stream “in spite of the devil” [En spuyt den Duyvil].

He plunged in, and had gone half-way across when the Evil One, not to be spited, appeared as a huge moss-bunker,[28] vomiting boiling water and lashing a fiery tail. This dreadful fish seized Anthony by the leg; but the trumpeter was game, for, raising his instrument to his lips, he exhaled his last breath through it in a defiant blast that rang through the woods for miles and made the devil himself let go for a moment. Then he was dragged below, his nose shining through the water more and more faintly, until, at last, all sight of him was lost. The failure of his mission resulted in the downfall of the Dutch in America, for, soon after, the English won a bloodless victory, and St. George’s cross[29] flaunted from the ramparts where Anthony had so often saluted the setting sun. But it was years, even then, before he was hushed, for in stormy weather it was claimed that the shrill of his trumpet could be heard near the creek that he had named, sounding above the deeper roar of the blast.

Irving, Washington. Knickerbocker’s History of New York. The Knickerbocker’s History of New York by washington Irving. Chicago: w.b. Conkey Company., 1809. https://www.gutenberg.org/files/13042/13042-h/13042-h.htm.
Skinner, Charles M. MYTHS AND LEGENDS OF Our Own Lands. MYTHS AND LEGENDS OF Our Own LAnds by Charles M. Skinner. Philadelphia: j.b. lippencott company., 1896. https://www.gutenberg.org/files/6615/6615-h/6615-h.htm.

[1] Also spelled Van Corlear

[2] The Knickerbocker’s History of New York, also published under the title A History of New York from the Beginning of the World to the End of the Dutch Dynasty, by Diedrich Knickerbocker, is a satirical history by Washington Irving. Started as a “burlesque”, or parody, of epic poetry and the historiographical style, the work became more serious as the author proceeded.

[3] A Federalist satire of Thomas Jefferson

[4] The incident of Fort Goed Hoop (Good Hope), a humorous tale involving onion farming, is related earlier in The Knickerbocker’s History.

[5] Possibly a reference to a regular nonagon, a nine-cornered shape which is impossible to draw with only a compass and straight-edge. If so, it would mean indecipherable and overly complex.

[6] These words are all Dutch (or pseudo-Dutch in the case of “loosen” to mean loose) and they mean ‘thieves’, ‘scum’, ‘rascals’, ‘twist-seeking’ (up to chicanery), ‘bladders’, ‘loose rogues’, and either ‘people who poop in their beds’ or ‘people who have poop for beds’, respectively.

[7] modern-day New York City. (OED)

[8] Dutch name for people who lived in the “New Netherlands”, portions of present day New England.

[9] an object of fear or dread. a boogieman. (OED)

[10] Proverbs 6:6 KJV.

[11] merry; joyous.

[12] The bridge here mentioned by Mr. Knickerbocker still exists; but it is said that the toll is seldom collected nowadays excepting on sleighing parties, by the descendants of the patriarchs, who still preserve the traditions of the city. (Irving)

There are at least two structures known as “Kissing Bridge” in New York City.
(Justo, Patrick D. “Libidinous New York.” New York, vol. 39, no. 6, Feb 20, 2006, pp. 16.)

[13] Hell Gate is a bridge in New York City that spans the east river between Randal’s Island and Brooklyn, near Riker’s Island.

[14] A fictional paladin of Charlemagne in the Carolingian Cycle. His horn was so loud it sent enemies fleeing in terror (Orlando Furioso Canto 15 LIV).

[15] One of the Erinyes, whose blast on a shepherd’s horn affects nature in the Iliad (Book VII Chapter 22).

[16] Joshua 6:1–27

[17] Not at all more likely (OED)

[18] Myths and Legends of Our Own Land is an anthology of American myths and folklore, including excerpts from the works of Nathaniel Hawthorne, Washington Irving, as well as records, histories, newspapers, magazines, and oral narrative.

[19] These mountains are all part of Hudson Highlands State Park.

[20] Aquiline: resembling an eagle; when applied to the nose, hooked or Roman

[21] A large fish, weighing up to 300 pounds. Mentioned in Longfellow’s Song of Hiawatha.

[22] Rhinophyma, Greek for ‘nose growth’ is a symptom of advanced rosacea. Known as ‘alcoholic’s nose’ it was once believed to be caused by drinking.

[23] The ‘Peach War‘ is mentioned in The Knickerbocker’s History, though Anthony Van Corlaer is not mentioned in that version of the tale.

[24] Peter Stuyvesant (1592-1672) was the last director-general of all Dutch possessions in the Caribbean and North America. In August 1664, he was forced to surrender the colony of New Netherlands to the English.

[25] a landowner or nobleman. (OED)

[26] Bravery induced by drinking. (OED)

[27] drinking horn

[28] A borrowing from Dutch marsbanker, The Atlantic menhaden, a silvery fish that typically grows to 15 inches long (OED), now believed to be a bull shark.

[29] A red cross on a white background, the cross consisting of an upright and a horizontal bar crossing each other in the center; a flag bearing this cross; frequently as a symbol of England or Englishness. (OED)

Contexts

While it is unclear if Anthony Van Corlaer was a real person, Spuyten Duyvil is a real place. It is a neighborhood of the Bronks, south of Riverdale and north of Harlem. Van Corlaer is widely believed to be the source of this name by New Yorkers, though, aside from the stories above, there is very little evidence of his existence.

Resources for Further Study
Pedagogy

These stories tie in with so many literary modes and tools, as well as historical events that they are a goldmine for teachers. The mythological allusions in Knickerbockers History, pairing Spyuten Duyvil and “The Devil Went Down to Georgia” (1979) by the Charlie Daniels Band, and the historical aspects of Dutch colonies or shark attacks in the United States would each make solid lesson plans on their own.

Contemporary Connections

In 2002, Ed Boland Jr. mentioned Anthony Van Corlaer as the source of the name Spuyten Duyvil in his New York Times question and answer column F.Y.I.

Categories
1910s Folktale Native American Short Story Wild animals

Buffalo Tales of the Great Plains

Buffalo Tales of the Great Plains

Collected by Katherine Berry Judson
Annotations by Ian McLAughlin/JB
George Catlin. Stalking Buffalo, Arkansas. Oil on canvas, c. 1846-48, Smithsonian American Art Museum, Washington, D.C.
ORIGIN OF THE BUFFALO (Teton) [1]

In the days of the grandfathers, buffaloes lived under the earth. In the olden times, they say, a man who was journeying came to a hill where there were many holes in the ground. He entered one of them. When he had gone inside he found buffalo chips and buffalo tracks on all sides. He found also buffalo hairs where the buffaloes had rubbed against the walls. These were the real buffaloes and they lived under the ground. Afterwards some of them came to the surface of the earth and lived there. Then the herds on the earth increased.

These buffaloes had many lodges and there they raised their children. They did many strange things. Therefore when a man escapes being wounded by an enemy, people say he has seen the buffaloes in his dreams, and they have helped him.

Men who dream of the buffaloes act like them and dance the buffalo-bull dance. Then the man who acts the buffalo has a real buffalo inside of him, people say, a little hard ball near the shoulder blade; and therefore he is very hard to kill. No matter how often he is wounded, he does not die.

People know that the buffaloes live in earth lodges; so they never dance the buffalo dance vainly.

THE BUFFALO AND THE GRIZZLY BEAR (Omaha)

Grizzly Bear was going somewhere, following the course of a stream, and at last he went straight towards the headland. When he got in sight, Buffalo Bull was standing beneath it. Grizzly Bear retraced his steps, going again to the stream, following its course until he got beyond the headland. Then he drew near and peeped. He saw that Buffalo Bull was very lean, and standing with his head bowed, as if sluggish.

So Grizzly Bear crawled up close to him, made a rush, seized him by the hair of his head, and pulled down his head. He turned Buffalo Bull round and round, shaking him now and then, saying, “Speak! Speak! I have been coming to this place a long time, and they say you have threatened to fight me. Speak!” Then he hit Buffalo Bull on the nose with his open pa

“Why!” said Buffalo Bull, “I have never threatened to fight you, who have been coming to this country so long.”

“Not so! You have threatened to fight me.” Letting go the buffalo’s head, Grizzly Bear went around and seized him by the tail, turning him round and round. Then he left, but as he did so, he gave him a hard blow with his open paw.

“Oh! Oh! Oh! Oh! Oh! you have caused me great pain,” said Buffalo Bull. Bobtailed Grizzly Bear departed.

Buffalo Bull thought thus: “Attack him! You too have been just that sort of a person.”

Grizzly Bear knew what he was thinking, so he said, “Why! what are you saying?”

“I said nothing,” said Buffalo Bull.

Then Grizzly Bear came back. He seized Buffalo Bull by the tail, pulling him round and round. Then he seized him by the horns, pulling his head round and round. Then he seized him again by the tail and hit him again with the open paw. Again Grizzly Bear departed. And again Buffalo Bull thought as he had done before. Then Grizzly Bear came back and treated Buffalo Bull as he had before.

Buffalo Bull stepped backward, throwing his tail into the air.

“Why! Do not flee,” said Grizzly Bear.

John and Karen Hollingsworth. American Bison. Photograph, 1997, Digital Public Library of America.

Buffalo threw himself down, and rolled over and over. Then he continued backing, pawing the ground.

“Why! I say, do not flee,” said Grizzly Bear. When Buffalo Bull backed, making ready to attack him, Grizzly Bear thought he was scared.

Then Buffalo Bull ran towards Grizzly, puffing a great deal. When he neared him, he rushed on him. He sent Grizzly Bear flying through the air.

As Grizzly Bear came down towards the earth, Buffalo Bull caught him on his horns and threw him into the air again. When Grizzly Bear fell and lay on the ground, Buffalo Bull made at him with his horns to gore him, but just missed him. Grizzly Bear crawled away slowly, with Buffalo Bull following him step by step, thrusting at him now and then, though without striking him. When Grizzly Bear came to a cliff, he plunged over headlong, and landed in a thicket at the foot. Buffalo Bull had run so fast he could not stop at the edge where Grizzly Bear went over, but followed the cliff for some distance. Then he came back and stood with his tail partly raised. Grizzly Bear returned to the bank and peeped.

“Oh, Buffalo Bull,” said Grizzly Bear. “Let us be friends. We are very much alike in disposition.”

MY FIRST BUFFALO HUNT (Omaha)[2]
Julian Martinez. Buffalo Hunter. Watercolor, ink, and pencil on paperboard, c. 1920-1925,
Smithsonian American Art Museum and its Renwick Gallery, Washington, D.C.

I went three times on the buffalo hunt. When I was there the first time, I was small; therefore, I did not shoot the buffaloes. But I used to take care of the pack horses for those who surrounded the herd. When they surrounded the herd at the very first, I spoke of shooting at the buffaloes. But my father said, “Perhaps the horse might throw you suddenly, and then the buffalo might gore you.” And I was in a bad humor.

My father went with me to the hill. We sat and looked on them when they attacked the buffaloes. And notwithstanding my father talked to me, I continued there without talking to him. At length one man was coming directly toward the tents in pursuit of a buffalo bull. And the buffalo bull was savage. He attacked the man now and then.

“Come! Go thither,” said my father. I tied a lariat on a large red mare that was very tall. And taking a very light gun which my father had, I went over there. When I arrived the buffalo bull was standing motionless. The man said he was very glad that I had come. The buffalo bull was savage. The man shot suddenly at him with a bow and wounded him on the back. And then he attacked us. The horse on which I was seated leaped very far four times, and had gone off, throwing me suddenly. When the buffalo bull had come very close, he wheeled around and departed. So I failed to shoot at him before he went. I reached home just as my mother was scolding my father about me. When the horse reached home with the bridle sticking to it, she knew that I had been thrown. My father said nothing at all, but sat laughing. Addressing me, he said, “Did you kill the buffalo bull?” And I did not speak.

JUDSON, KATHARINE BERRY., ED. “Origin of the buffalo,” in MYTHS AND LEGENDS OF the great plains, 53-54. A. C. McClurg & co., 1913.
JUDSON, KATHARINE BERRY., ED. “the buffalo and the grizzly bear,” IN MYTHS AND LEGENDS, 68-70.
JUDSON, KATHARINE BERRY., ED. “My first buffalo hunt,” IN MYTHS AND LEGENDS, 71-72.

[2] “The author, Frank La Flèche, an Omaha Indian, was about twelve years old when this occurred” (ed. footnote).

Contexts

Mistakenly called buffalo, the American Bison once roamed across North America in large numbers. Though we may never know how many bison were alive at their peak, experts believe they once numbered between 30 and 75 million. By 1800, the herds east of the Mississippi were killed off. By 1838, many herds in the northern and southern portions of the Great Plains were destroyed. There were only 300 wild bison by the turn of the 20th century. In 1894, Congress passed a law making it illegal to hunt bison in Yellowstone National Park. Twenty-one bison were purchased in 1902 to rebuild the Yellowstone herd. In 2019, the Yellowstone herd numbered nearly 5,000, and there were nearly 40,000 bison across North America.

The American bison is culturally important to the Native American tribes of the Great Plains region, including the Teton and Omaha tribes, from whom these stories were collected. The overhunting of the buffalo since the arrival of Europeans has had systemic effects on the land and the Native peoples.

Resources for Further Study
Ryan Hagerty. Bison on the National Bison Range. Photograph, 2003, Digital Public Library of America.
Contemporary Connections

There are several works of fiction regarding the Native American connection to the American Bison:

  • Buffalo Dreams by Kim Doner links the traditional connection to buffalo to the present day.
  • Buffalo Song by Joseph Bruchac (Abenaki) is a buffalo history: how they came to be, why they were almost killed off, and how Great Plains Natives still see them as sacred.
  • The Buffalo Jump by Peter Roop describes a traditional method for hunting buffalo.

[1] Judson includes the tribal origins of each tale with the title.

Categories
1890s Short Story

Remnant

Remnant

By Margaret Johnson
Annotations by Josh Benjamin
Artist unknown. Yard of cats. Chromolithograph, 1893, Library of Congress Online Catalog.

The cats of Marblehead [1] always seemed to me a very important part of the population. There was Post-Office Tom, over on the Neck [2], a great, handsome fellow who presided over the distribution of the mails, looking down with big green eyes from his lofty perch on the very top of the pigeon-holed cabinet where the letters awaited their owners.

There was the bewitching Maltese kitten who took me in charge when I went sketching in the old town, and sat demurely at my side while I worked, with an occasional scamper after her own frolicsome gray tail by way of refreshment. There were various aristocratic cottage cats, sleek and proud; and there was Remnant.

The first time I saw her, the little steamer had just come in from the Neck, and the people were hurrying to and fro, some going ashore and some running to take their places in the boat; and Remnant, not a bit abashed by all the bustle, looked on with her bright eyes from the post where she lay basking in the sunshine, and evidently feeling herself the proprietress of the whole affair.

War Department, Office of the Chief of Engineers. Defense of Salem and Marblehead Harbor Map. 1818, 
Digital Public Library of America.

It seemed a strange place for a cat, I thought; but she was quite as much at home among the boats and piles of timber and dingy wharf-houses as is your own puss in her peaceful backyard, or her corner by the kitchen stove.

She was a pretty creature, black and gray and tawny yellow, with snow-white breast and paws, and because of this coloring, like a piece of gay calico, the sailors gave her the curious name of “Remnant.” She had a family of kittens somewhere among the old canvas in one of the dark sail-lofts; but she had hidden them away so safely that even her good friends the sailors could not find them.

All night she stayed with them, and part of the day, but I am sure she felt equally the responsibility of looking after the wharf, to see that the boats came and went regularly, and that the float was kept as clean as a tidy cat would wish to see it.

And how was she fed? No doubt there were plenty of rats and mice about the wharves, but Remnant had a taste for daintier fare, as you shall see.

When the little steamer had puffed away again, and the deserted float swayed gently on the quiet water, kind Captain T. looked up at Remnant, where she still sat on her post in the sunshine.

“I guess you’re hungry, puss,” he said. “It’s about dinner-time.” Then he called, “Kit, kit, kit!” She blinked her eyes lazily, and did not move. The captain smiled at me.

“This will fetch her,” he said, and took a fishing-reel out of his pocket.

“Kit, kit, kit!” he called again softly, holding it up so that she could see. And Remnant understood. Down she came, stepping gravely along the gangplank, and looked up with questioning eyes in the captain’s face.

“Are you hungry, puss?” he asked.

“Me-ow!” she answered gently, with a wave of her plumy tail.

Then the captain knelt down on the float, unwound his reel and dropped the line into the water, and Remnant settled herself beside him, watching every movement with an air of entire familiarity with the proceedings. She was too well-bred to show any impatience.

Original illustration from The Youth’s Companion, p. 327.

Her manners were perfect, though she was not born and brought up on the wharf, and had not had the advantages which your pussy has enjoyed. She cocked her pretty head on one side with an expression of alert and intelligent interest, restrained by a gentle dignity. Jerk! up came the line. A quiver ran through Remnant’s delicate body. But there was only a bit of seaweed on the hook, and down it went again.

Over and over this happened, and still with unwearied patience the man knelt and threw his line, and the cat sat motionless beside him, gazing gravely down into the dark water. The float rose and fell on the tide, and the sunshine lay warm on the boards, and I watched the pretty sight, smiling, from my bench corner.

“I’m afraid you’ll have to go hungry, puss,” said the captain at last. “They won’t bite to-day.” And then, as he spoke, jerk! up came the line again, and he sprang to his feet, for this time there was a little fish dangling and shining on the hook!

Remnant would have liked to jump for joy, I think. But she didn’t. She caught the fish in her white paws, with a soft “me-ow!” for “thank you,” when the captain tossed it to her, and walked away to enjoy her dinner in a sheltered corner; after which she sought her young family to tell them, no doubt, about the fishing, while the good captain wound up his line and went whistling off to his own dinner.

A wise cat was Remnant! Down on her wharf she might miss some of the privileges enjoyed by her fashionable cottage friends, but which of them had a fresh fish dinner caught and served up every day for her own especial benefit?

Original illustration from The Youth’s Companion, p. 327.
Johnson, Margaret. “Remnant.” The youth’s companion 72, No. 27 (July 1898): 327.

[1] Marblehead is a coastal town in Massachusetts, about 16 miles northeast of Boston. It was established as part of Salem in 1635 and became independent in 1649. Order from the General Court of the Massachusetts Bay Colony quoted in The Founding of Marblehead, by Thomas E. Gray, Gateway Press, 1984.

[2] The Neck is a smaller bit of land connected by a causeway to the main peninsula of Marblehead. It is the site of the Marblehead lighthouse and in the later 19th century became a neighborhood for the wealthy.

Contexts

The area now known as Marblehead was originally part of Salem and inhabited by the Naumkeag of the Algonquin Nation, who had named it Massebequash. Smallpox outbreaks in the early 1600s decimated the Naumkeags, and in 1686, the white settlers took ownership of the land through a deed made with the descendants of Wenepoykin, who had died two years prior as a slave in Barbados. It was a hub for the U.S. Naval activity and New England fishing industry throughout the late 18th and 19th centuries.

During the 19th century, cats were not commonly the domesticated companions they are now. Throughout much of history, aside from ancient Egypt, they were severely mistreated and considered evil. By the mid-1800s, cats were still subject to an undeserved reputation on par with weasels and raccoons, as noted by cat historian Paul Koudounaris in “‘The Feline States of America’: How Cats Helped Shape the US.

Resources for Further Study
Contemporary Connections

Fishing continues to be an area where commercial enterprise encroaches upon indigenous fishing and BIPOC fishers face racism. The community organization Brown Folks Fishing works to challenge the “white supremacy, erasure, and colonialism” surrounding fishing and other conservation activities, and the ongoing situation faced by the Mi’kmaq fishers in Nova Scotia is just one of many instances of the clash between commercial and indigenous fishers.

css.php